Category Archives: History

Black Filmmaker Oscar Micheaux

Black Filmmaker Oscar Micheaux

January 2, 1884 – March 25, 1951

Oscar Micheaux, the son of former slaves, was born in Illinois and grew up in Kansas . When he was 17 he became a porter on the railway, but within a few years left the railroad and homesteaded in South Dakota.

Black Filmmaker Oscar Micheaux

Homesteader to Author

He wrote about his farm life and  self-published The Conquest: The Story of a Negro Pioneer in  1913.  In 1915 he lost the farm.

In 1917 he again self-published a book, The Homesteader.  After a film deal fell through for the story, Micheaux decided to expand his publishing company. It became Micheaux Film and Book Company in 1919.

Black Filmmaker Oscar Micheaux

Author and Filmmaker

The Homesteader film was the first film made by an African-American. It starred Evelyn Preer.

Unlike the white-controlled film industry which portrayed blacks with stereotypes, Micheaux’s films had black characters in mysteries, gangster films and westerns. His films were written, directed, produced and portrayed by predominately all black cast and crew.

In 1924 he introduced the movie-going world to Paul Robeson in the film, Body and Soul.

Black Filmmaker Oscar Micheaux

Real characters

Given the times, his accomplishments in publishing and film are extraordinary, including being the first African-American to produce a film to be shown in “white” movie theaters. In his motion pictures, he moved away from the “Negro” stereotypes being portrayed in film at the time. Additionally, in his film Within Our Gates, Micheaux attacked the racism depicted in D.W. Griffith’s film, The Birth of a Nation.

The Producers Guild of America called him “The most prolific black – if not most prolific independent – filmmaker in American cinema.”

Black Filmmaker Oscar Micheaux

Filmography

1919

* The Homesteader
* Within Our Gates

1920

* The Brute
* Symbol of the Unconquered

1922

* Gunaslaus Mystery
* Deceit
* The Dungeon
* The Virgin of the Seminole
* Son of Satan

1923

* Jasper Landry’s Will

1924

* Body and Soul

1926

* The Spider’s Web

1927

* Millionaire

1928

* When Men Betray
* Easy Street

1929

* Wages of Sin

1930

* Darktown Revue

 

1931

* The Exile

1932

* Veiled Aristocrat
* Black Magic
* Ten Minutes to Live

1933

* The Girl From Chicago
* Ten Minutes to Kill

1934

* Harlem After Midnight

1935

* Lem Hawkin’s Confession

1936

* Temptation
* Underworld

1937

* God’s Stepchildren

1938

* Swing

1939

* Birthright
* Lying Lips

1940

* The Notorious Elinor Lee

1948

* Betrayal

Black Filmmaker Oscar Micheaux

Biography

Black Filmmaker Oscar Micheaux

In 2008, Patrick McGilligan published Oscar Micheaux: The Great and Only: The Life of America’s First Black Filmmaker.  McGilligan refers to Micheaux as, “…the Jackie Robinson of American film … a Muhammad Ali decades before his time” who “deserves to be considered in the same breath as the sainted D. W. Griffith.”

In his review of the book, Phillip Lopate is critical of McGilligan’s high praise for Micheaux’s work.  He wrote, “…we do a disservice to the achievements of truly superb black auteurs, like Charles Burnett, Spike Lee and Ousmane Sembène, by pretending Micheaux was a great filmmaker. The man had his own validity, as a pathfinder and as the creator of an intriguing, curious body of work, which reveals much about America’s past social and racial contradictions, and its melodramatic conventions.”

Black Filmmaker Oscar Micheaux

Within Our Gates

Here is his “Within Our Gates” from 1919. It is the earliest known surviving feature film directed by an African American. The Library of Congress preserved it in 1993 from a single print found in Spain.

The story line is that a man abandons his fiance, an educated black woman.  She dedicates herself to helping a near bankrupt school for impoverished negro youths.

Within Our Gates was created in response to The Birth of a Nation which depicted southern whites in need of the Ku Klux Klan to protect them from blood thirsty blacks.

Micheaux showed the reality of racism, where a black man could be lynched for simply being in the wrong place at the wrong time.

Black Filmmaker Oscar Micheaux

Death

Micheaux died in Charlotte, North Carolina while on a business trip. His body was returned to Great Bend, Kansas, where he was interred in the Great Bend cemetery with other members of his family.

Black Filmmaker Oscar Micheaux

United States Pledge Allegiance

United States Pledge Allegiance

United States Pledge Allegiance

Divided Allegiances

It is always a good idea to look back at our Pledge of Allegiance’s history.

It might seem that we’ve always had one, but like most social icons,  the United States had no allegiance to the flag for more than a century and we’ve only had a government sanctioned one for less than a century.

Here’s some of that timeline.

United States Pledge Allegiance

19th century genesis

October 12, 1892: during Columbus Day observances organized to coincide with the opening of the World’s Columbian Exposition in Chicago, Illinois, the pledge of allegiance was recited for the first time.

Francis Bellamy [Smithsonian article], a Christian Socialist, had initiated the movement for such a statement and having flags in all classrooms. His pledge was: I pledge allegiance to my Flag and the Republic for which it stands, one nation indivisible, with liberty and justice for all. 

United States Pledge Allegiance

United States Pledge Allegiance

An adjustment

In 1923: the  called for the words “my Flag” to be changed to “the Flag of the United States,” so that new immigrants would not confuse loyalties between their birth countries and the United States. The words “of America” were added a year later.

United States Pledge Allegiance

Patriotism on display

May 3, 1937: as the rest of the world headed toward World War II, a patriot fervor swept the U.S., as it had before, during and after World War I.

Walter Gobitas

United States Pledge AllegianceOne expression of that movement involved state laws requiring public school students to salute the flag each morning. The Jehovah’s Witnesses, however, regarded saluting the flag as an expression of a commitment to a secular authority and unfaithfulness to God.

As a result, some families had their children refuse to participate in the compulsory salute. On this day, Walter Gobitas (the family name was misspelled in the court case) sued the Minersville, Pennsylvania, School Board, in a case that ended up in the Supreme Court:  Minersville School District v. Gobitis.

June 3, 1940: Minersville School District v. Gobitis, was a decision by the US Supreme Court involving the religious rights of public school students under the First Amendment to the US Constitution.

The Court ruled that public schools could compel students—in this case, Jehovah’s Witnesses—to salute the American Flag and recite the Pledge of Allegiance despite the students’ religious objections to these practices. 

United States Pledge Allegiance

Pledge of Allegiance official

June 22, 1942:  the US Congress officially recognized the Pledge for the first time [Gilder Lehrman Institute article] , in the following form: I pledge allegiance to the flag of the United States of America, and to the Republic for which it stands, one Nation indivisible, with liberty and justice for all.

During the 1920s and 1930s, Italian fascists and Nazis adopted salutes which were similar in form, resulting in controversy over the use of the Bellamy salute in the United States.

December 22, 1942: Congress amended the Flag code to replace the Bellamy salute with the the hand-over-heart salute. The Bellamy salute  had been the salute described by Francis Bellamy to accompany the American Pledge of Allegiance, which he had authored.

United States Pledge Allegiance

FREE SPEECH?

June 14, 1943: West Virginia State Board of Education v. Barnette,  the US Supreme Court held that the Free Speech Clause of the First Amendment to the Constitution protected students from being forced to salute the American flag and say the Pledge of Allegiance in school. It was a significant court victory won by Jehovah’s Witnesses, whose religion forbade them from saluting or pledging to symbols, including symbols of political institutions. However, the Court did not address the effect the compelled salutation and recital ruling had upon their particular religious beliefs, but instead ruled that the state did not have the power to compel speech in that manner for anyone.

Barnette overruled the June 3, 1940 decision (Minersville School District v. Gobitis) which also involved the children of Jehovah’s Witnesses. 

United States Pledge Allegiance
“under God”

February 12, 1948:  Louis A. Bowman, an attorney from Illinois, was the first to initiate the addition of “under God” to the Pledge. He was Chaplain of the Illinois Society of the Sons of the American Revolution. At a meeting on February 12, 1948, Lincoln’s Birthday, he led the Society in swearing the Pledge with two words added, “under God.”

He stated that the words came from Lincoln’s Gettysburg Address. Though not all manuscript versions of the Gettysburg Address contain the words “under God”, all the reporters’ transcripts of the speech as delivered do, as perhaps Lincoln may have deviated from his prepared text and inserted the phrase when he said “that the nation shall, under God, have a new birth of freedom.”

United States Pledge Allegiance
Knights of Columbus

April 30, 1951: the Knights of Columbus, the world’s largest Catholic fraternal service organization, had begun to include the words “under God” in the Pledge of Allegiance. On this date in New York City the Knights of Columbus Board of Directors adopted a resolution to amend the text of their Pledge of Allegiance at the opening of each of the meetings of the 800 Fourth Degree Assemblies of the Knights of Columbus by addition of the words “under God” after the words “one nation.”

Over the next two years, the idea spread throughout Knights of Columbus organizations nationwide.

August 21, 1952: the Supreme Council of the Knights of Columbus at its annual meeting adopted a resolution urging that the change be made universal and copies of this resolution were sent to the President, the Vice President (as Presiding Officer of the Senate) and the Speaker of the House of Representatives.

United States Pledge Allegiance

President Eisenhower baptized

February 1, 1953: President Eisenhower was baptized, confirmed, and became a communicant in the Presbyterian church in a single ceremony.

United States Pledge Allegiance
George MacPherson Docherty

It had become a tradition that some American presidents  honored Lincoln’s birthday by attending services at the church Lincoln attended in Washington, DC, [the New York Avenue Presbyterian Church] and sitting in Lincoln’s pew on the Sunday nearest February 12.

On February 7, 1954, with President Eisenhower sitting in Lincoln’s pew, the church’s pastor, George MacPherson Docherty [Washington Post obit], delivered a sermon based on the Gettysburg Address titled “A New Birth of Freedom.”

He argued that the nation’s might lay not in arms but its spirit and higher purpose. He noted that the Pledge’s sentiments could be those of any nation, that “there was something missing in the pledge, and that which was missing was the characteristic and definitive factor in the American way of life.” He cited Lincoln’s words “under God” as defining words that set the United States apart from other nations.

President Eisenhower, baptized a Presbyterian the previous  February, responded enthusiastically to Docherty in a conversation following the service. (Christian Perspective article on Eisenhower)

United States Pledge Allegiance
“under God” gets Presidential support

February 8, 1954: Eisenhower acted on Rev Doucherty’s suggestion and Rep. Charles Oakman (R-Mich.), introduced a bill to that effect.

June 14, 1954: President Eisenhower signed the bill into law on Flag Day, stating, “From this day forward, the millions of our school children will daily proclaim in every city and town, every village and rural school house, the dedication of our nation and our people to the Almighty. … In this way we are reaffirming the transcendence of religious faith in America’s heritage and future; in this way we shall constantly strengthen those spiritual weapons which forever will be our country’s most powerful resource, in peace or in war.”

United States Pledge Allegiance

Stay or leave

March 4, 1969: the New York City Corporation Council upheld the petition of Dorothy Lynn, a 17-year-old Queens, NY high school student to leave her classroom during the Pledge of Allegiance.

Lynn said that she did not believe in God or that everyone was granted liberty and justice. (NYT article)

United States Pledge Allegiance

Sit or stand?

October 31, 1969:  Mary Frain and Susan Keller, two 12-year-old 7th grade girls in Brooklyn went to court  to assert their right to remain seated in class while other students recited the Pledge of Allegiance.

Referring to the Vietnam War, one of the students  said she refused to recite the pledge because she doesn’t believe that “the actions of this country at this time warrant my respect.

The school had suspended the seventh graders four weeks earlier in what the school board’s attorney described as a simple matter of school discipline and not one of First Amendment law. Allowing the girls to remain seated, he claimed, would be “disruptive.”

New York Civil Liberties Union lawyers represented the girls. The NYCLU cited the Supreme Court case of West Virginia v. Barnette, decided of June 14, 1943, in which the Court upheld the right of Jehovah’s Witness’s children not to salute the American flag as required by their school.

On December 10, Judge Orrin G Judd, enjoined the city school system from telling student that they must leave the classrooms if they do not want to stand and recite the Pledge.

Judd said the students had a constitutinal right to remain seated until the school could prove that by sitting through the Pledge the students had “materially infringed” the rights of other students or had caused disruption. (NYT article)

United States Pledge Allegiance

New Jersey

August 16, 1977: a Federal District Court overturned a New Jersey state law requiring all public school students in New Jersey to at least stand at attention during the pledge of allegiance to the American flag. [NYT article]

Judge H. Curtis Meanor ruled that the standing mandated by the State Education Law illegally compelled “symbolic speech” and violated students’ First Amendment rights of freedom of expression and speech.

The New Jersey statute stipulated that the pledge be recited and a flag salute rendered by all children in public schools, except for the children of foreign diplomats or for youngsters with “conscientious scruples” against the acts.

But the law required that the exempt pupils “be required to show full respect to the flag while the pledge is being given merely by standing at attention.” Judge Meanor objected to the “mandatory language” of that section of the law.

United States Pledge Allegiance

Under or not under God?

June 27, 2002: a federal appeals court declared that the Pledge of Allegiance was unconstitutional because the phrase ”one nation under God” violated the separation of church and state. [NY Times article]

A three-member panel of the United States Court of Appeals for the Ninth Circuit ruled that the pledge, as it exists in federal law, could not be recited in schools because it violates the First Amendment’s prohibition against a state endorsement of religion. In addition, the ruling turned on the phrase ”under God” which Congress added in 1954 to one of the most hallowed patriotic traditions in the nation.

From a constitutional standpoint, those two words, Judge Alfred T. Goodwin wrote in the 2-to-1 decision, were just as objectionable as a statement that ”we are a nation ‘under Jesus,’ a nation ‘under Vishnu,’ a nation ‘under Zeus,’ or a nation ‘under no god,’ because none of these professions can be neutral with respect to religion.’

August 9, 2002: the U.S. Justice Department filed an appeal of the Ninth Circuit Court of Appeals’ ruling in the Newdow vs. U.S. Congress case in which the court struck down the addition of the phrase “under God” to the Pledge of Allegiance as unconstitutional.

February 28, 2003: the 9th U.S. Circuit Court of Appeals, which ruled that the addition of “under God” to the The Pledge of Allegiance was unconstitutional, refused to reconsider its ruling, saying it would be wrong to allow public outrage to influence its decisions.

March 4, 2003: the US Senate voted 94-0 that it “strongly” disapproved of the 9th Circuit Court of Appeals decision not to reconsider its ruling that the addition of the phase “under God” to the The Pledge of Allegiance was unconstitutional.

United States Pledge Allegiance

Bush administration appeal

April 30, 2003: the Bush administration appealed to the Supreme Court to preserve the phrase “under God” in the The Pledge of Allegiance recited by school children. Solicitor General Theodore Olson said that “Whatever else the (Constitution’s) establishment clause may prohibit, this court’s precedents make clear that it does not forbid the government from officially acknowledging the religious heritage, foundation and character of this nation,” and that the Court could strike down the 9th U.S. Circuit Court of Appeals ruling in Newdow vs. United States without even bothering to hear arguments.

June 14, 2003: in the case of Newdow v. U.S. Congress Oyez article[], the US Supreme Court overturned a Ninth Circuit Court decision that struck the addition of “under God” to the Pledge of Allegiance. The 8-0 ruling was reached on a technicality: that Michael Newdow doesn’t have standing to bring the case in the first place. (Constitution Society dot com article)

United States Pledge Allegiance

And the beat goes on…

October 7, 2017:  a federal lawsuit charged that Windfern High School suspended India Landry,  a 17-year-old Houston student,  after refusing to stand for the daily Pledge of Allegiance.

Landry said that she had sat for the Pledge hundreds of times at Windfern High School without incident,however, Principal Martha Strother removed her after Landry declined to stand for the Pledge.

According to the lawsuit, school administrators had “recently been whipped into a frenzy” by the controversy caused by NFL players kneeling for the national anthem.

The lawsuit also charged that India was told after she was expelled that “if your mom does not get here in five minutes the police are coming.”

Washington Post article on the Pledge’s history.

United States Pledge Allegiance

Nat Turner Slave Revolt 1831

Nat Turner Slave Revolt 1831

From 1831–1862: The Underground Railroad Approximately 75,000 slaves escape to the North and to freedom via the Underground Railroad, a system in which free African American and white “conductors,” abolitionists and sympathizers help guide and shelter the escapees.

Birth and education

October 2, 1800: Nat Turner was born  on the plantation of Benjamin Turner in Southampton County, Virginia, the week before Gabriel  Prosser (see Aug 30) was hanged after a failed slave insurrection in Richmond, Virginia.

Nat Turner’s mother was enslaved woman named Nancy, who was captured from West Africa. His father, presumed to be a slave named Abraham, ran away from the Southampton, Virginia, plantation when Nat was about ten years old

Benjamin Turner allowed Nat Turner to be instructed in reading, writing, and religion.

Nat Turner Slave Revolt 1831

First vision

While still a young child, Nat was overheard describing events that had happened before he was born. This, along with his keen intelligence, and other signs marked him in the eyes of his people as a prophet.

Nat was given as a gift, along with his mother and grandmother, to Benjamin’s son Samuel around 1809, and formally willed in 1810.

In 1821, Turner ran away from Samuel, but returned  after thirty days because of a vision in which the Spirit had told him to “return to the service of my earthly master.”

Nat Turner Slave Revolt 1831

Second Vision

By 1822, Samuel had died, and his widow, Elizabeth Turner, oversaw Nat until she married Thomas Moore, who took formal ownership of Nat in 1823.

According to a National Geographic article, “After Elizabeth’s death, Moore married Sally Francis, who became a widow and then married Joseph Travis, Nat’s last master, although Sally’s 10-year-old son, Putnam, was legally Nat’s owner.”

In 1825: Nat Turner had a second vision. He saw lights in the sky and prayed to find out what they meant. Then “… while laboring in the field, I discovered drops of blood on the corn, as though it were dew from heaven, and I communicated it to many, both white and black, in the neighborhood; and then I found on the leaves in the woods hieroglyphic characters and numbers, with the forms of men in different attitudes, portrayed in blood, and representing the figures I had seen before in the heavens.

Nat Turner Slave Revolt 1831

Third Vision

May 12, 1828: Turner “…heard a loud noise in the heavens, and the Spirit instantly appeared to me and said the Serpent was loosened, and Christ had laid down the yoke he had borne for the sins of men, and that I should take it on and fight against the Serpent, for the time was fast approaching when the first should be last and the last should be first… And by signs in the heavens that it would make known to me when I should commence the great work, and until the first sign appeared I should conceal it from the knowledge of men; and on the appearance of the sign… I should arise and prepare myself and slay my enemies with their own weapons.

By 1830, Southampton County was home to 6,573 whites, 1,745 free blacks, and 7,756 enslaved African Americans.

It was in 1830 that Turner was moved to the home of Joseph Travis with his official owner being the young child Putnum Moore. Turner described Travis as a kind master, against whom he had no complaints. The Travis plantation was lived 411 acres and had 17 slaves working his property in 1830.

Records show that Nat married an enslaved woman named Cherry who lived on a neighboring plantation, and they had at least one child, a son named Reddick. Nat would have to obtain a pass from his masters to visit his family.

Records show that he was outspoken in his beliefs that blacks should be free, and that freedom would be theirs one day; an opinion for which he was whipped in 1828.

Nat Turner preaches religion. “”Knowing the influence I had obtained over the minds of my fellow-servants…by the communion of the Spirit, whose revelations I often communicated to them… I now began to prepare them for my purpose.” (Image Credit: The Granger Collection, New York)
Nat Turner Slave Revolt 1831

Signs from the heavens

February 1831: there was an eclipse of the sun. Turner took this to be the sign he had been promised and confided his plan to the four men he trusted the most, Hark Moore, Henry Porter, Nelson Edwards, Sam Francis, Will Francis, and Jack Reese . They decided to hold an  insurrection on July 4 and began planning a strategy. However, they had to postpone action because Turner became ill.

August 13, 1831: there was an atmospheric disturbance in which the sun appeared bluish-green. Turner interpreted this as the final sign.

Nat Turner Slave Revolt 1831

Revolt

Nat Turner Slave Revolt 1831

August 21, 1831: Turner, Moore, Porter, Edwards,  Sam Francis, Will Francis, and Reese  met in the woods to eat a dinner and make their plans.

At 2:00 AM they launched the rebellion by entering the Travis household, where they killed the entire family as they lay sleeping, save for a small infant. They moved from one farm to the next, killing all slave-owning whites they found. As they progressed through Southampton county, other slaves joined in the rebellion.

They continued on, from house to house, killing all of the white people they encountered. Turner’s force eventually consisted of more than 40 slaves, most on horseback.

August 22, 1831: Turner decided to march toward Jerusalem, the closest town. By then word of the rebellion had gotten out to the whites; confronted by a group of militia, the rebels scattered, and Turner’s force became disorganized. After spending the night near some slave cabins, Turner and his men attempted to attack another house, but were repulsed. One slave was killed and many escaped, including Turner.

Nat Turner Slave Revolt 1831

Escape

In the end, the rebels had stabbed, shot and clubbed at least 55 white people to death.Turner escaped and remained free for nearly two months.

In those two months though, the militia and white vigilantes instituted a reign of terror over slaves in the region. Hundreds of blacks were killed. White Virginians panicked over fears of a larger slave revolt and soon instituted more restrictive laws regulating slave life.

Nat Turner Slave Revolt 1831

Capture

Nat Turner Slave Revolt 1831

August 30, 1831: The Richmond Enquirer published a description of the rebels’ “murderous career” that likened them to “a parcel of blood-thirsty wolves rushing down from the Alps; or rather like a former incursion of the Indians upon the white settlements.” The lesson gleaned by the writer of the article from the case of Turner, “who had been taught to read and write, and permitted to go about preaching,” was that “No black man ought to be permitted to turn a Preacher through the country.”

Credit was given to “many of the slaves whom gratitude had bound to their masters, that thy had manifested the grestest alacrity in detecting and apprehending many of the brigands.”

According to the article, General Broadnax, the militia commander of Greensville County, was “convinced, from various sources” of the “entire ignorance on the subject of all the slaves in the counties around Southampton, among whom he has never known more pefect order and quiet to prevail.” [full text of article]

Nat Turner Slave Revolt 1831

Harriet Ann Jacobs

Harriet Ann Jacobs, born into slavery in North Carolina in 1813, eventually escaped to the North, where she wrote a narrative about her ordeal of slavery.

In Chapter Twelve of Incidents in the Life of a Slave Girl, Written by Herself, Jacobs describes the harassment of blacks in Edenton, North Carolina, following the rebellion.

Her “Fear of Insurrection” begins with a statement that captured the irony of white society’s fear: NOT far from this time Nat Turner’s insurrection broke out; and the news threw our town into great commotion. Strange that they should be alarmed when their slaves were so “contented and happy”! But so it was. [full text]

October 30, 1831: Turner captured and imprisoned in the Southampton County Jail, where he was interviewed by Thomas R. Gray, a Southern physician. Out of that interview came his now famous “Confession.

Convinced that “the great day of judgement was at hand,” and that he “should commence the great work,” Turner took the eclipse of the sun to mean that “I should arise and prepare myself, and slay my enemies with their own weapons.”

Gray described Turner as being extremely intelligent but a fanatic. He went on to say: “The calm, deliberate composure with which he spoke of his late deeds and intentions, the expression of his fiend-like face when excited by enthusiasm; still bearing the stains of the blood of helpless innocence about him; clothed with rags and covered with chains, yet daring to raise his manacled hands to heaven; with a spirit soaring above the attributes of man, I looked on him and my blood curdled in my veins.”

Nat Turner Slave Revolt 1831

Trial and execution

November 5, 1831: Nat Turner was tried in the Southampton County Court and sentenced to execution. (BH, NT, & SR, see Nov 10)

November 10, 1831: Nat Turner hung. He was buried the following day.

No grave marker exists for Nat Turner, nor for his fellow soldiers. The rebels were caught, tried, and executed in different places, and their scattered remains lie under unmarked soil.

The November 14, 1831, Norfolk Herald reported that: “He betrayed no emotion, but appeared to be utterly reckless in the awful fate that awaited him and even hurried his executioner in the performance of his duty! Precisely at 12 o’clock he was launched into eternity.”

In total, the state executed 55 people, banished many more, and acquitted a few. The state reimbursed the slaveholders for their slaves. But in the hysterical climate that followed the rebellion, close to 200 black people, many of whom had nothing to do with the rebellion, were murdered by white mobs. In addition, slaves as far away as North Carolina were accused of having a connection with the insurrection, and were subsequently tried and executed.
The state legislature of Virginia considered abolishing slavery, but in a close vote decided to retain slavery and to support a repressive policy against black people, slave and free.

The basic information for this blog entry came from Brotherly Love, a PBS article.

Nat Turner Slave Revolt 1831