Category Archives: History

Linda Carol Brown

Linda Carol Brown

Linda Carol Brown
Cover for a collection of personal reflections, stories, and poems from ten children’s authors celebrating the hard-earned promise of equality in education.
February 20, 1943 – March 25, 2018

Linda Brown lived in Topeka, Kansas with her parents and two younger sisters. Topeka, like many American school districts, had separate schools for their black children and white children so Linda was not allowed to attend Sumner School, the nearest school, but for whites only.

She later said“We lived in a mixed neighborhood but when school time came I would have to take the school bus and go clear across town and the white children I played with would go to this other school,” 

Oliver Brown, Linda’s dad, decided to enroll his daughter in Sumner.  He walked her there, spoke to the principal who not surprisingly refused to admit Linda, not for any academic or classroom space reasons, but simply because Linda was black.

Oliver and Leola Brown decided to do something.

Linda Carol Brown

Linda Carol Brown

US history of legal apartheid

19th century

The judicial history of US Courts ruling that African-American were not entitled to the same rights and privileges as other Americans is a long one.

In the 1857 decision in Dred Scott, Plaintiff in Error  v.  John  F.  A.  Sanfordthe Supreme Court held that Blacks, enslaved or free, could not be citizens of the United States. Chief Justice Taney, arguing from the original intentions of the framers of the 1787 Constitution, stated that at the time of the adoption of the Constitution, Black people were considered a subordinate and inferior class of beings, “with no rights which the White man was bound to respect.”

In 1865, following the Civil War, many state governments passed laws designed to marginalize its blacks using Black Codes.  These laws imposed severe restrictions such as prohibiting the right to vote, forbidding  Black from sitting on juries, and limiting their right to testify against white men. They were also forbidden from carrying weapons in public places and working in certain occupations.

The Civil Rights Act of 1866 guaranteed Blacks basic economic rights to contract, sue, and own property, but enforcement was rare.

In 1868, the ratification of the 14th amendment overruled the Dred Scott decision. The amendment’s Section 1 reads: All persons born or naturalized in the United States and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside. No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.

But on April 14, 1873, the US Supreme Court decided in the Slaughterhouse cases  that a citizen’s “privileges and immunities,” as protected by the Constitution’s Fourteenth Amendment against the states, were limited to those spelled out in the Constitution and did not include many rights given by the individual states.

Congress passed the Civil Rights Act of 1875 which prohibited discrimination in places of public accommodation, but on December 15, 1883, the US Supreme Court ruled that  The Thirteenth and Fourteenth Amendments did not empower Congress to safeguard blacks against the actions of private individuals. To decide otherwise would afford blacks a special status under the law that whites did not enjoy.

The Court continued to uphold the legality of discrimination with its 1896 Plesy v Ferguson decision that  held that separate but equal facilities for White and Black railroad passengers did not violate the Equal Protection Clause of the 14th Amendment.

In 1899, in Cumming v. Board of Education of Richmond County, State of Georgia, the Supreme Court upheld a local school board’s decision to close a free public Black school due to fiscal constraints, despite the fact that the district continued to operate two free public white schools.

20th century
Linda Carol Brown

In 1908, in Berea College v. Commonwealth of Kentuckythe Supreme Court upheld a Kentucky state law forbidding interracial instruction at all schools and colleges in the state.

In 1927, in Gond Lum v Rice the Supreme Court held that a Mississippi school district may require a Chinese-American girl to attend a segregated Black school rather than a White school.

Linda Carol Brown

Crumbs of progress

On December 12, 1938, in the State of Missouri ex rel. Gaines v. Canadathe Supreme Court decided in favor of Lloyd Gaines, a Black student who had been refused admission to the University of Missouri Law School.  The decision did not mean separate but equal was unconstitutional. It was because there was no Black law school that the Court based its decision for Gaines.

10 years later on January 12, 1948, in Sipuel v. Board of Regents of University of Oklahoma, a unanimous Supreme Court held that Lois Ada Sipuel could not be denied entrance to a state law school solely because of her race.

On June 5, 1950, in Sweatt v Painter: the Supreme Court held that the University of Texas Law School must admit Herman Sweatt, a Black student. The University of Texas Law School was far superior in its offerings and resources to the separate Black law school, which had been hastily established in a downtown basement.

Linda Carol Brown

Stage set

And so under the auspices of the Topeka NAACP, on February 28, 1951 Brown v. Board of Education was filed in Federal district court, in Kansas. The plaintiffs were thirteen Topeka parents on behalf of their 20 children. The case listed the plaintiffs names alphabetically and Brown came first. Brown was Oliver, Linda’s father.  The ohter 12 plaintiffs were: Darlene Brown, Lena Carper, Sadie Emmanuel, Marguerite Emerson, Shirley Fleming, Zelma Henderson, Shirley Hodison, Maude Lawton, Alma Lewis, Iona Richardson, and Lucinda Todd, each a parent and representing 20 children.

In August, a three-judge panel at the U. S. District Court unanimously held that “no willful, intentional or substantial discrimination” existed in Topeka’s schools. The U. S. District Court found that the physical facilities in White and Black schools were comparable and that the lower court’s decisions in  Sweatt  v. Painter and McLaurin only applied to graduate education.

The NAACP appealed that decision and in June 1952 the Supreme Court announced that it would hear oral arguments in Briggs and Brown during the upcoming October 1952 term.

Briggs was a similar case and was “bundled” with Brown. Actually the case of Brown v. Board of Education as heard before the Supreme Court combined five cases: Brown itself, Briggs, Davis v. County School Board of Prince Edward County (filed in Virginia), Gebhart v. Belton (filed in Delaware), and Bolling v. Sharpe (filed in Washington, D.C.). All were NAACP-sponsored cases.

The case was argued for the states in early December 1952. Politicking by some justices in an attempt to get a unanimous decision in favor of Brown caused a delay, so it wasn’t until December 1953 that the NAACP’s Thurgood Marshall presented the case for the plaintiffs.

Linda Carol Brown

May 17, 1954

The Court delivered its unanimous decision in favor of the plaintiffs and in its decision said in part:

Does segregation of children in public schools solely on the basis of race, even though the physical facilities and other “tangible” factors may be equal, deprive the children of the minority group of equal educational opportunities? We believe that it does. …

“Segregation of white and colored children in public schools has a detrimental effect upon the colored children. The effect is greater when it has the sanction of the law, for the policy of separating the races is usually interpreted as denoting the inferiority of the negro group. A sense of inferiority affects the motivation of a child to learn. Segregation with the sanction of law, therefore, has a tendency to [retard] the educational and mental development of negro children and to deprive them of some of the benefits they would receive in a racial[ly] integrated school system.” …

We conclude that, in the field of public education, the doctrine of “separate but equal” has no place. Separate educational facilities are inherently unequal. Therefore, we hold that the plaintiffs and others similarly situated for whom the actions have been brought are, by reason of the segregation complained of, deprived of the equal protection of the laws guaranteed by the Fourteenth Amendment.

Linda Carol Brown

Linda later

By May 1954, Linda Brown was in middle school and in Topeka the upper grades had already been integrated.

From Wikipedia: Throughout her life, Brown continued her advocacy in the cause of equal access to education in Kansas.  Brown worked as a Head Start teacher and a program associate in the Brown Foundation. She was a public speaker and an education consultant…

In 1979, with her own children attending Topeka schools, Brown reopened her case against the Kansas Board of Education, arguing that segregation continued. The appeals court ruled in her favor in 1993.

Linda Carol Brown

Death

When she died in 2018, Kansas Governor Jeff Colyer tweeted:   “Sixty-four years ago a young girl from Topeka brought a case that ended segregation in public schools in America. Linda Brown’s life reminds us that sometimes the most unlikely people can have an incredible impact and that by serving our community we can truly change the world.”

2017 video with Linda’s sister, Cheryl Brown Henderson, speaks about modern educational inequality. She is a part of the Brown Foundation. whose “ mission is to build upon the work of those involved in the Brown decision, to ensure equal opportunity for all people. Our cornerstone is to keep the tenets and ideals of Brown relevant for future generations through programs, preservation, advocacy and civic engagement.”

Linda Carol Brown

Black Filmmaker Oscar Micheaux

Black Filmmaker Oscar Micheaux

January 2, 1884 – March 25, 1951

Oscar Micheaux, the son of former slaves, was born in Illinois and grew up in Kansas . When he was 17 he became a porter on the railway, but within a few years left the railroad and homesteaded in South Dakota.

Black Filmmaker Oscar Micheaux

Homesteader to Author

He wrote about his farm life and  self-published The Conquest: The Story of a Negro Pioneer in  1913.  In 1915 he lost the farm.

In 1917 he again self-published a book, The Homesteader.  After a film deal fell through for the story, Micheaux decided to expand his publishing company. It became Micheaux Film and Book Company in 1919.

Black Filmmaker Oscar Micheaux

Author and Filmmaker

The Homesteader film was the first film made by an African-American. It starred Evelyn Preer.

Unlike the white-controlled film industry which portrayed blacks with stereotypes, Micheaux’s films had black characters in mysteries, gangster films and westerns. His films were written, directed, produced and portrayed by predominately all black cast and crew.

In 1924 he introduced the movie-going world to Paul Robeson in the film, Body and Soul.

Black Filmmaker Oscar Micheaux

Real characters

Given the times, his accomplishments in publishing and film are extraordinary, including being the first African-American to produce a film to be shown in “white” movie theaters. In his motion pictures, he moved away from the “Negro” stereotypes being portrayed in film at the time. Additionally, in his film Within Our Gates, Micheaux attacked the racism depicted in D.W. Griffith’s film, The Birth of a Nation.

The Producers Guild of America called him “The most prolific black – if not most prolific independent – filmmaker in American cinema.”

Black Filmmaker Oscar Micheaux

Filmography

1919

* The Homesteader
* Within Our Gates

1920

* The Brute
* Symbol of the Unconquered

1922

* Gunaslaus Mystery
* Deceit
* The Dungeon
* The Virgin of the Seminole
* Son of Satan

1923

* Jasper Landry’s Will

1924

* Body and Soul

1926

* The Spider’s Web

1927

* Millionaire

1928

* When Men Betray
* Easy Street

1929

* Wages of Sin

1930

* Darktown Revue

 

1931

* The Exile

1932

* Veiled Aristocrat
* Black Magic
* Ten Minutes to Live

1933

* The Girl From Chicago
* Ten Minutes to Kill

1934

* Harlem After Midnight

1935

* Lem Hawkin’s Confession

1936

* Temptation
* Underworld

1937

* God’s Stepchildren

1938

* Swing

1939

* Birthright
* Lying Lips

1940

* The Notorious Elinor Lee

1948

* Betrayal

Black Filmmaker Oscar Micheaux

Biography

Black Filmmaker Oscar Micheaux

In 2008, Patrick McGilligan published Oscar Micheaux: The Great and Only: The Life of America’s First Black Filmmaker.  McGilligan refers to Micheaux as, “…the Jackie Robinson of American film … a Muhammad Ali decades before his time” who “deserves to be considered in the same breath as the sainted D. W. Griffith.”

In his review of the book, Phillip Lopate is critical of McGilligan’s high praise for Micheaux’s work.  He wrote, “…we do a disservice to the achievements of truly superb black auteurs, like Charles Burnett, Spike Lee and Ousmane Sembène, by pretending Micheaux was a great filmmaker. The man had his own validity, as a pathfinder and as the creator of an intriguing, curious body of work, which reveals much about America’s past social and racial contradictions, and its melodramatic conventions.”

Black Filmmaker Oscar Micheaux

Within Our Gates

Here is his “Within Our Gates” from 1919. It is the earliest known surviving feature film directed by an African American. The Library of Congress preserved it in 1993 from a single print found in Spain.

The story line is that a man abandons his fiance, an educated black woman.  She dedicates herself to helping a near bankrupt school for impoverished negro youths.

Within Our Gates was created in response to The Birth of a Nation which depicted southern whites in need of the Ku Klux Klan to protect them from blood thirsty blacks.

Micheaux showed the reality of racism, where a black man could be lynched for simply being in the wrong place at the wrong time.

Black Filmmaker Oscar Micheaux

Death

Micheaux died in Charlotte, North Carolina while on a business trip. His body was returned to Great Bend, Kansas, where he was interred in the Great Bend cemetery with other members of his family.

Black Filmmaker Oscar Micheaux

United States Pledge Allegiance

United States Pledge Allegiance

United States Pledge Allegiance

Divided Allegiances

It is always a good idea to look back at our Pledge of Allegiance’s history.

It might seem that we’ve always had one, but like most social icons,  the United States had no allegiance to the flag for more than a century and we’ve only had a government sanctioned one for less than a century.

Here’s some of that timeline.

United States Pledge Allegiance

19th century genesis

October 12, 1892: during Columbus Day observances organized to coincide with the opening of the World’s Columbian Exposition in Chicago, Illinois, the pledge of allegiance was recited for the first time.

Francis Bellamy [Smithsonian article], a Christian Socialist, had initiated the movement for such a statement and having flags in all classrooms. His pledge was: I pledge allegiance to my Flag and the Republic for which it stands, one nation indivisible, with liberty and justice for all. 

United States Pledge Allegiance

United States Pledge Allegiance

An adjustment

In 1923: the  called for the words “my Flag” to be changed to “the Flag of the United States,” so that new immigrants would not confuse loyalties between their birth countries and the United States. The words “of America” were added a year later.

United States Pledge Allegiance

Patriotism on display

May 3, 1937: as the rest of the world headed toward World War II, a patriot fervor swept the U.S., as it had before, during and after World War I.

Walter Gobitas

United States Pledge AllegianceOne expression of that movement involved state laws requiring public school students to salute the flag each morning. The Jehovah’s Witnesses, however, regarded saluting the flag as an expression of a commitment to a secular authority and unfaithfulness to God.

As a result, some families had their children refuse to participate in the compulsory salute. On this day, Walter Gobitas (the family name was misspelled in the court case) sued the Minersville, Pennsylvania, School Board, in a case that ended up in the Supreme Court:  Minersville School District v. Gobitis.

June 3, 1940: Minersville School District v. Gobitis, was a decision by the US Supreme Court involving the religious rights of public school students under the First Amendment to the US Constitution.

The Court ruled that public schools could compel students—in this case, Jehovah’s Witnesses—to salute the American Flag and recite the Pledge of Allegiance despite the students’ religious objections to these practices. 

United States Pledge Allegiance

Pledge of Allegiance official

June 22, 1942:  the US Congress officially recognized the Pledge for the first time [Gilder Lehrman Institute article] , in the following form: I pledge allegiance to the flag of the United States of America, and to the Republic for which it stands, one Nation indivisible, with liberty and justice for all.

During the 1920s and 1930s, Italian fascists and Nazis adopted salutes which were similar in form, resulting in controversy over the use of the Bellamy salute in the United States.

December 22, 1942: Congress amended the Flag code to replace the Bellamy salute with the the hand-over-heart salute. The Bellamy salute  had been the salute described by Francis Bellamy to accompany the American Pledge of Allegiance, which he had authored.

United States Pledge Allegiance

FREE SPEECH?

June 14, 1943: West Virginia State Board of Education v. Barnette,  the US Supreme Court held that the Free Speech Clause of the First Amendment to the Constitution protected students from being forced to salute the American flag and say the Pledge of Allegiance in school. It was a significant court victory won by Jehovah’s Witnesses, whose religion forbade them from saluting or pledging to symbols, including symbols of political institutions. However, the Court did not address the effect the compelled salutation and recital ruling had upon their particular religious beliefs, but instead ruled that the state did not have the power to compel speech in that manner for anyone.

Barnette overruled the June 3, 1940 decision (Minersville School District v. Gobitis) which also involved the children of Jehovah’s Witnesses. 

United States Pledge Allegiance
“under God”

February 12, 1948:  Louis A. Bowman, an attorney from Illinois, was the first to initiate the addition of “under God” to the Pledge. He was Chaplain of the Illinois Society of the Sons of the American Revolution. At a meeting on February 12, 1948, Lincoln’s Birthday, he led the Society in swearing the Pledge with two words added, “under God.”

He stated that the words came from Lincoln’s Gettysburg Address. Though not all manuscript versions of the Gettysburg Address contain the words “under God”, all the reporters’ transcripts of the speech as delivered do, as perhaps Lincoln may have deviated from his prepared text and inserted the phrase when he said “that the nation shall, under God, have a new birth of freedom.”

United States Pledge Allegiance
Knights of Columbus

April 30, 1951: the Knights of Columbus, the world’s largest Catholic fraternal service organization, had begun to include the words “under God” in the Pledge of Allegiance. On this date in New York City the Knights of Columbus Board of Directors adopted a resolution to amend the text of their Pledge of Allegiance at the opening of each of the meetings of the 800 Fourth Degree Assemblies of the Knights of Columbus by addition of the words “under God” after the words “one nation.”

Over the next two years, the idea spread throughout Knights of Columbus organizations nationwide.

August 21, 1952: the Supreme Council of the Knights of Columbus at its annual meeting adopted a resolution urging that the change be made universal and copies of this resolution were sent to the President, the Vice President (as Presiding Officer of the Senate) and the Speaker of the House of Representatives.

United States Pledge Allegiance

President Eisenhower baptized

February 1, 1953: President Eisenhower was baptized, confirmed, and became a communicant in the Presbyterian church in a single ceremony.

United States Pledge Allegiance
George MacPherson Docherty

It had become a tradition that some American presidents  honored Lincoln’s birthday by attending services at the church Lincoln attended in Washington, DC, [the New York Avenue Presbyterian Church] and sitting in Lincoln’s pew on the Sunday nearest February 12.

On February 7, 1954, with President Eisenhower sitting in Lincoln’s pew, the church’s pastor, George MacPherson Docherty [Washington Post obit], delivered a sermon based on the Gettysburg Address titled “A New Birth of Freedom.”

He argued that the nation’s might lay not in arms but its spirit and higher purpose. He noted that the Pledge’s sentiments could be those of any nation, that “there was something missing in the pledge, and that which was missing was the characteristic and definitive factor in the American way of life.” He cited Lincoln’s words “under God” as defining words that set the United States apart from other nations.

President Eisenhower, baptized a Presbyterian the previous  February, responded enthusiastically to Docherty in a conversation following the service. (Christian Perspective article on Eisenhower)

United States Pledge Allegiance
“under God” gets Presidential support

February 8, 1954: Eisenhower acted on Rev Doucherty’s suggestion and Rep. Charles Oakman (R-Mich.), introduced a bill to that effect.

June 14, 1954: President Eisenhower signed the bill into law on Flag Day, stating, “From this day forward, the millions of our school children will daily proclaim in every city and town, every village and rural school house, the dedication of our nation and our people to the Almighty. … In this way we are reaffirming the transcendence of religious faith in America’s heritage and future; in this way we shall constantly strengthen those spiritual weapons which forever will be our country’s most powerful resource, in peace or in war.”

United States Pledge Allegiance

Stay or leave

March 4, 1969: the New York City Corporation Council upheld the petition of Dorothy Lynn, a 17-year-old Queens, NY high school student to leave her classroom during the Pledge of Allegiance.

Lynn said that she did not believe in God or that everyone was granted liberty and justice. (NYT article)

United States Pledge Allegiance

Sit or stand?

October 31, 1969:  Mary Frain and Susan Keller, two 12-year-old 7th grade girls in Brooklyn went to court  to assert their right to remain seated in class while other students recited the Pledge of Allegiance.

Referring to the Vietnam War, one of the students  said she refused to recite the pledge because she doesn’t believe that “the actions of this country at this time warrant my respect.

The school had suspended the seventh graders four weeks earlier in what the school board’s attorney described as a simple matter of school discipline and not one of First Amendment law. Allowing the girls to remain seated, he claimed, would be “disruptive.”

New York Civil Liberties Union lawyers represented the girls. The NYCLU cited the Supreme Court case of West Virginia v. Barnette, decided of June 14, 1943, in which the Court upheld the right of Jehovah’s Witness’s children not to salute the American flag as required by their school.

On December 10, Judge Orrin G Judd, enjoined the city school system from telling student that they must leave the classrooms if they do not want to stand and recite the Pledge.

Judd said the students had a constitutinal right to remain seated until the school could prove that by sitting through the Pledge the students had “materially infringed” the rights of other students or had caused disruption. (NYT article)

United States Pledge Allegiance

New Jersey

August 16, 1977: a Federal District Court overturned a New Jersey state law requiring all public school students in New Jersey to at least stand at attention during the pledge of allegiance to the American flag. [NYT article]

Judge H. Curtis Meanor ruled that the standing mandated by the State Education Law illegally compelled “symbolic speech” and violated students’ First Amendment rights of freedom of expression and speech.

The New Jersey statute stipulated that the pledge be recited and a flag salute rendered by all children in public schools, except for the children of foreign diplomats or for youngsters with “conscientious scruples” against the acts.

But the law required that the exempt pupils “be required to show full respect to the flag while the pledge is being given merely by standing at attention.” Judge Meanor objected to the “mandatory language” of that section of the law.

United States Pledge Allegiance

Under or not under God?

June 27, 2002: a federal appeals court declared that the Pledge of Allegiance was unconstitutional because the phrase ”one nation under God” violated the separation of church and state. [NY Times article]

A three-member panel of the United States Court of Appeals for the Ninth Circuit ruled that the pledge, as it exists in federal law, could not be recited in schools because it violates the First Amendment’s prohibition against a state endorsement of religion. In addition, the ruling turned on the phrase ”under God” which Congress added in 1954 to one of the most hallowed patriotic traditions in the nation.

From a constitutional standpoint, those two words, Judge Alfred T. Goodwin wrote in the 2-to-1 decision, were just as objectionable as a statement that ”we are a nation ‘under Jesus,’ a nation ‘under Vishnu,’ a nation ‘under Zeus,’ or a nation ‘under no god,’ because none of these professions can be neutral with respect to religion.’

August 9, 2002: the U.S. Justice Department filed an appeal of the Ninth Circuit Court of Appeals’ ruling in the Newdow vs. U.S. Congress case in which the court struck down the addition of the phrase “under God” to the Pledge of Allegiance as unconstitutional.

February 28, 2003: the 9th U.S. Circuit Court of Appeals, which ruled that the addition of “under God” to the The Pledge of Allegiance was unconstitutional, refused to reconsider its ruling, saying it would be wrong to allow public outrage to influence its decisions.

March 4, 2003: the US Senate voted 94-0 that it “strongly” disapproved of the 9th Circuit Court of Appeals decision not to reconsider its ruling that the addition of the phase “under God” to the The Pledge of Allegiance was unconstitutional.

United States Pledge Allegiance

Bush administration appeal

April 30, 2003: the Bush administration appealed to the Supreme Court to preserve the phrase “under God” in the The Pledge of Allegiance recited by school children. Solicitor General Theodore Olson said that “Whatever else the (Constitution’s) establishment clause may prohibit, this court’s precedents make clear that it does not forbid the government from officially acknowledging the religious heritage, foundation and character of this nation,” and that the Court could strike down the 9th U.S. Circuit Court of Appeals ruling in Newdow vs. United States without even bothering to hear arguments.

June 14, 2003: in the case of Newdow v. U.S. Congress Oyez article[], the US Supreme Court overturned a Ninth Circuit Court decision that struck the addition of “under God” to the Pledge of Allegiance. The 8-0 ruling was reached on a technicality: that Michael Newdow doesn’t have standing to bring the case in the first place. (Constitution Society dot com article)

United States Pledge Allegiance

And the beat goes on…

October 7, 2017:  a federal lawsuit charged that Windfern High School suspended India Landry,  a 17-year-old Houston student,  after refusing to stand for the daily Pledge of Allegiance.

Landry said that she had sat for the Pledge hundreds of times at Windfern High School without incident,however, Principal Martha Strother removed her after Landry declined to stand for the Pledge.

According to the lawsuit, school administrators had “recently been whipped into a frenzy” by the controversy caused by NFL players kneeling for the national anthem.

The lawsuit also charged that India was told after she was expelled that “if your mom does not get here in five minutes the police are coming.”

Washington Post article on the Pledge’s history.

United States Pledge Allegiance