1965 Sing-In For Peace

1965 Sing-In For Peace

September 24, 19651965 Sing-In For Peace
1965 Sing-In For Peace

Protest the immoral

On Friday evening September 24, 1965 at 8:30 PM there was a Sing-In For Peace. The program stated that “The undersigned are gathered for one purpose: to protest the immoral, irrational and irresponsible act of war which are government carries out in Viet-Nam in our names. The folksinger, like the poet, artist, and writer everywhere must be in touch with what is human in himself as well as those around him. He responds to life, and expresses his dismay at death-ward motions of every kind…”where have all the flowers gone?” While he does not necessarily consider himself a political being, he asks serious questions…“what heave they done to the rain?” And while the government need not fear the musician and the poet when he raises his gentle weapons of sanity, it cannot deny his questions, for “the answer is blowing in the wind.”

Irwin Silber, editor of Sing Out!’ magazine, Barbara Dane, and Pete Seeger, and other folk musicians organized “Sing-In For Peace.”

Obviously the concert did not end the war. Or did it? What weighs more, a ton of feathers or a ton of steel. The answer, of course, is both weigh the same and this concert was one of the many feathers that collectively helped educate other Americans to the the horrors and immorality of the Vietnam.

1965 Sing-In For Peace
Concert Across America to End Gun Violence

Sing-In For Peace

In 2007, Congress designated September 25 as a day of remembrance for murder victims. September 25, 2016, marked the Concert Across America to End Gun Violence. Across the United States  in more than 300 venues hundreds of musicians will perform for a cause: end gun violence.

While American soldiers are today still stationed across the world and many in harms way, another war is happening. A war on ourselves. Data from the U.S. Centers for Disease Control show that on an average day, 91 Americans are killed with guns. There are nearly 12,000 gun murders a year in the U.S. – and despite falling crime rates, that number has barely changed since the late 1990s.

If the media’s enthusiastic and over-the-top coverage of the far less lethal zika virus was as intense regarding gun violence, perhaps we’d realize that gun violence is far more dangerous to Americans than any mosquito.

The Concert Across America to End Gun Violence may only be a feather, but it will, like the Sing-In for Peace, be part of an increasing activism on the part of all citizens to stop the madness.

1965 Sing-In For Peace

Saturday Evening Post Hippie

Saturday Evening Post Hippie

September 23, 1967

Saturday Evening Post Hippie

hip·pie, noun

Especially in the 1960s, a person of unconventional appearance, typically having long hair and wearing beads, associated with a subculture involving a rejection of conventional values and the taking of hallucinogenic drugs.

Synonyms: flower child, Bohemian, beatnik, long-hair, free spirit, nonconformist, dropout.

Saturday Evening Post Hippie

Genesis

In 1958, deliberately associating young non-conformists with the Red Menace of Communism, the media picked up on the term Beatnik first used by San Francisco Chronicle’s columnist Herb Caen.

Those who choose to or are thrust into a counter-cultural position always face the the Establishment’s sticks and stones.

Seven years later another San Francisco newsman, Michael Fallon, this time from the Examiner, christened a younger generation’s counter-cultural with the term hippie in an article about the Blue Unicorn coffeehouse.

Saturday Evening Post Hippie

Fallon described the young woman at the start of his article as “A pale fragile girl shrouded in a pink burlap shawl which concealed her mouth and jaw and flapped down around her knees…. She looked as though she might have survived, narrowly, an attack by Bedouins.”

Not complimentary.

Saturday Evening Post Hippie

How many “hippies”?

On tours in the Museum at the Bethel Woods Center for the Arts, I talk about who attended the Woodstock Music and Art Fair. If we judge by by the mainstream media’s pictures taken that weekend, there were 500,000 hippies: unwashed (unless they were skinny dipping in Fillipini Pond), muddy (unless they weren’t), high (unless they weren’t), long-haired (unless they weren’t), drop outs (ditto, eh?).

I will show guests a picture I took that day and point out that if one looks beyond the many media hippie images, one will find “a lot of white kids getting sunburned.”

Saturday Evening Post Hippie
photo by J Shelley. Woodstock Music and Art Fair. Saturday 16 August 1969

The Saturday Evening Post was not the first print media to feature an article about the so-called hippie. Keep in mind that in 1967 there were still just three major–actually two major (NBC & CBS) and one not so major (ABC)–TV networks. No 24-hour news cycle. No tweets. No electronic social networks. Millions of readers subscribed to magazines, newspapers, or journals. In the 1950s, the Post had reached 6 million households per week!

Perhaps as a reminder of the print media’s sway, keep in mind E F Hutton’s successful commercial approach in the 1970s and 1980s. Remember “When E.F. Hutton talks, people listen”? That’s the kind of power the print media still had, though it was starting to wane.

Saturday Evening Post Hippie

Saturday Evening Post Hippie

Hippie Cult

The Post’s article suggested (strongly) that a hippie belonged to a cult. Unthinking, brainwashed, taken advantage of. The cover’s headline includes the questions (that the article inside will apparently answer):

  • Who are they
  • What do they want
  • Why do they act that way

In addition to the hippie article [Hippies: Slouching Towards Bethlehem], the edition also had The Howard Hughes Underground, The Brothers Smothers, Tom & Dick, The Rescuer, and Will Joe Frazier Be The Next Champ?

In early 1969, Martin Ackerman announced that the February 8, 1969, issue would be the magazine’s last. Ackerman stated that the magazine had lost $5 million in 1968 and would lose a projected $3 million in 1969.

This time, it was the Saturday Evening Post doing the slouching. Toward bankruptcy. [full disclosure: it did resurrect itself and is now a bimonthly and digital publication.]

Saturday Evening Post Hippie
Hippie,  Saturday Evening Post Hippie,  Saturday Evening Post Hippie, 

Hero Oliver Sipple Outed

Hero Oliver Sipple Outed

San Francisco, September 22, 1975

Sara Jane Moore

mugshot of Sara Jane Moore
Hero Oliver Sipple Outed

Two Michigan guys and a mom

Two Michigan guys, strangers to each other, got out of two different beds on September 22, 1975. Neither imagined that someone was about to intertwine their lives forever. That someone was Sara Jane Moore. She got up that morning intending to assassinate President Gerald Ford. Moore put on baggy tan pants and a neatly pressed blue raincoat.  The 45-year-old mother of four packed a chrome revolver.

Hero Oliver Sipple Outed

Oliver W Sipple

President Fort had addressed a conference at the St. Francis Hotel in downtown San Francisco. Outside was Oliver W Sipple, a 33-year-old ex-marine, twice-wounded in Vietnam. He  happened to be downtown that day and thought, “Why not stick around and see the President.” As the President left the hotel, Sipple was standing near Moore when he noticed her outstretched arm holding a revolver. Sipple yelled “The bitch has got a gun” and lunged at her. The bullet missed Ford and hit a cab driver who, fortunately, was only wounded.

With so much media around, a picture caught the moment: Sipple on the far left, Moore circled in red.

Hero Oliver Sipple Outed

Hero

President Ford sent a letter to Sipple. It said in part,

“I want you to know how much I appreciated your selfless actions last Monday…. The events were a shock to us all, but you acted quickly and without fear for your own safety.

“By doing so you helped to avert danger to me and to others in the crowd. You have my heartfelt appreciation.”

Hero Oliver Sipple Outed

Outed

Navy veteran Harvey Milk was openly gay and active in San Francisco politics, He saw Sipple’s bravery as an opportunity to demonstrate that a gay person could also be a hero. Milk contacted San Francisco journalist Herb Caen. A few day’s later, Caen wrote about Milk, Sipple, and Sipple being gay. The new component to Sipple’s life went national.

Being a gay ex-Marine who displayed bravery both in uniform and again as a civilian sadly changed the story’s arc. For many, it somehow tempered their view of that courage, even in San Francisco, a place more (but not completely) tolerant of gays.

On September 29, William Safire wrote in the New York Times, “Mr. Sipple is guilty of committing heroism in public, and is trying to hold on to the last shreds of the privacy that was stripped from him as a consequence of his selfless act. He is probably under family pressure to go one way, and under peer‐group pressure to go the other, with publicity stakes fairly high. He will think twice before he does any good deed again.”

Until his brave act, Sipple’s parents did not know of is sexual orientation. Finding out, his parents disowned him and later when Sipple’s mother died, Mr Sipple told his son he was not welcome to attend the funeral.

Keep in mind that on September 19th, just three days before the assassination attempt, a three‐member panel of Air Force officers took 4 hours 27 minutes  to conclude that T.Sgt. Leonard P. Matlovich, gay, was unfit for military service.

Hero Oliver Sipple Outed

Aftermath

Sipple sued the Chronicle for invasion of privacy. The Superior Court in San Francisco dismissed the suit. Sipple continued his legal battle. In May 1984 the California Supreme Court refused to reinstate his invasion-of-privacy suit. His lawyer said that Sipple would have been better off ”if he had let that woman shoot.”

Hero Oliver Sipple Outed

Death

Oliver W. Sipple death is listed as February 2, 1989. That is the day authorities discovered his body. He had likely been dead for a few days. He was 47.

Papers reported that he had received treatment for schizophrenia, alcoholism and several other health problems. He weighed nearly 300 pounds when he died. His apartment was in the Tenderloin area of San Francisco, a mainly low rent district. By that time, Sipple’s days  consisted of getting up and going to a bar to drink.

On the wall of his apartment hung the framed letter from Ford.

President Ford, the man who pardoned the un-convicted President who’d broken laws as President, had never invited the man who saved his life to the White House. Some conjectured that that failure was due to Sipple’s sexual orientation. The President said his letter had been enough.

 

Moore

Sara Jane Moore pleaded guilty. At her sentencing to life in prison she stated “Am I sorry I tried? Yes and no. Yes, because it accomplished little except to throw away the rest of my life. And, no, I’m not sorry I tried, because at the time it seemed a correct expression of my anger.

Moore escaped from prison in 1979 for a few hours. She later said, “If I knew that I was going to be captured…I would have stopped at the local bar just to get a drink and a burger.”

On December 31, 2007, Moore, 77, was released from prison on parole after serving 32 years of her life sentence. When the media asked about her crime Moore stated, “I am very glad I did not succeed. I know now that I was wrong to try.

In May 2009, NBC’s Matt Lauer interviewed her on the “Today Show.” (NYT article)

Radiolab, an outstanding podcast, presented a program on Oliver Sipple on September 21, 2017. Here is the link to that podcast.

Hero Oliver Sipple Outed